As the following quotation clarifies, this view expresses how Jesus" Jewish disciples probably first understood "This is my body (and blood). If you're wondering why this date has any bearing on my subject matter, I am going to relate a story to you that will show you the tie in. Translations such as the ASV, NASB, and NIV omit "Take, eat" and "broken for you." The Lord's Supper reminds us that we are one body ( 1 Corinthians 10:17). Matthew adds “and gave it to the disciples.”. Do this in remembrance of me… And [Jesus] took bread, gave thanks and broke it, and gave it to them, saying, This is my body given for you; do this in remembrance of me. Christians observe the Lord's Supper and will do this until Jesus returns (verse26). Сие творите в Мое воспоминание. If there be one here who is burdened with the consciousness of sin, who hears the voice which is saying to us now, “This do in remembrance of Me,” speaking to him in sorrow because of his faithlessness, let him be warned and recalled to a better spirit, and truer life; and he will find that that voice will change its tone of sorrow and reproach for one of encouragement and consolation, that will say, “Abide in Me, … Greek. Give thanks (eucharisteo) is a fairly common New Testament verb. A quiet, reflective background perfect for communion and the Lord's Supper. (682) In the first place, there is rashness in this, as being without any command from Christ; but there is a still more serious error involved in it — that, while Christ appointed the Supper for this purpose, that we might take and eat, they pervert it to a totally different use. poculum, quod in vestram salutem effunditur, not in remembrance of the deliverance from Egypt, ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίοÏ, And he took bread, and gave thanks, and brake it, and gays unto them, saying, This is my body which is given for you: this do in remembrance of me. Do not doubt that the Lord accomplishes what his words intimate — that the body, which thou dost not at all behold, is given to thee, as a spiritual repast. This man had not received any mail from home in several months and he was anxiously awaiting a letter. This is one of the significant parts of the service, and ought not to be omitted as is done by Romanists, by the Greek church and by Lutherans. We remember how our sins helped send Jesus to the cross. 3. 2. Nay rather, would to God that we could bury the remembrance of them in perpetual oblivion! There now remains but one difficulty — how is it possible that his body, which is in heaven, is given to us here upon earth? Accordingly, when there is not a table in common prepared for all the pious — where they are not invited to the breaking of bread in common, and where, in fine, believers do not mutually participate, it is to no purpose that the name of the Lord ’s Supper is laid claim to. This giving of thanks, however, has a reference to something higher, for Christ gives thanks to the Father for his mercy (674) towards the human race, and the inestimable benefit of redemption; and he invites us, by his example, to raise up our minds as often as we approach the sacred table, to an acknowledgment of the boundless love of God towards us, and to have our minds kindled up to true gratitude. The Holy Ghost appeared under the form of a dove, which was the pledge of his presence. What is received, however, and what Calvin calls Christ's body, and sometimes the substance of his body, is not the body itself, which, he admits, is in heaven only, but a life-giving power (vim vivificam) which flows to us from the glorified body of our Lord. At first they were so impudent as to maintain, that it was truly and properly called a sacrifice. "do"-"be doing and continue doing" (Vincent p. 251) A divine command from Jesus Himself. Yet it must be noted that this epistle and this passage may have been written before the gospel of Luke. Take, eat, this is my body As Paul designed here to instruct us in a few words as to the right use of the sacrament, it is our duty to consider attentively (676) what he sets before us, and allow nothing to pass unobserved, inasmuch as he says nothing but what is exceedingly necessary to be known, and worthy of the closest attention. Paul knew many things about the institution of the Lord's Supper (verse23) and this knowledge included the specifics of how it was instituted. It is the commemoration of his death, not as a teacher, or a benefactor, but as a sacrifice; so that if this idea be kept out of view the sacrament loses all its significance and power. It reminds us that we are in the presence of the true and living God ( Hebrews 10:31). The Schoolmen dispute with more refinement as to his glorious body. Atque ait: Hic sanguis populi delicta remittit: 1 Corinthians 11:24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. (Matthew 19:6,). “The Papists contend, that in every age, by the priests pronouncing what they call the words of consecration, the same change is made in the bread and wine, which they affirm was made in these elements by Christ’s saying, This is my body, &c. But, to gain credit to their doctrine, they ought to show from Scripture, that the power of working that miracle was promised by Christ to all his faithful servants in the ministry to the end of the world. In Mark 14:22, the latter word (according to the best authorities) is omitted. Besides, I attend to the import of the words, for Christ does not simply present to us the benefit of his death and resurrection, but the very body in which he suffered and rose again. That is why Jesus said, “This do in remembrance of Me.”. The Christian sabbath forms line from the present to the resurrection of Christ. If we can understand how a few pieces of dried grass reminded a son of his mother's love, we can understand how bread and fruit of the vine-also very simple elements-can remind us of what God has done for the world. (Matthew 26:17-19; Exodus 12:15 ff), "This is my body"-"There is one simple fact which precludes us from taking this with crude literalism. The freshness and importance of this act has no good earthly parallel, but I do like a story involving a soldier from the first World War. That they must have this meaning, would seem to be plain. They view the elements as pictures or emblems of the body and blood of Christ. As for the curious, I would have them look somewhere else for the means of satisfying their appetite. At any rate, we believe that the original Hebrew of Matthew’s gospel was written before this; and that the Greek Matthew is a translation of that document. That is why Jesus said, “This do in remembrance of Me.” And, that is the thought that I wish to magnify for a few minutes this morning. It seems incredible, that we should be nourished by Christ’s flesh, which is at so great a distance from us. Ulrich Zwingli, the Swiss reformer, promoted this view. 24.This and the following verse have so many phrases identical with Luke 22:19 as to show them to be the same tradition. Caravaggio – Supper at Emmaus “Do this is in remembrance of me.” Spoken by Jesus at the Last Supper, this powerful command is passed along to us by Luke and Paul in Sacred Scripture (Luke 22:19; 1 Corinthians 11:24) and by the unbroken apostolic Tradition that traverses the centuries. The memorial design of the Lord's supper is reiterated. With the Church and the world they are an appeal. Brake—Note on Matthew 26:26. I lay it down, then, as a settled point, that there is here a sacramental form of expression, (684) in which the Lord gives to the sign the name of the thing signified. That is, is the symbol of my body; precisely as we say of a statue, it is the person which it represents; or as the Scriptures say that the sign is the thing of which it is the symbol, Ezekiel 5:4, Ezekiel 5:5. Given thanks—From this giving thanks, eucharistia, the Lord’s supper has been called the eucharist. Their whole doctrine, however, reduces itself to this — that Christ is to be sought after in the bread, as if he were included in it. When Christians observe the Lord's Supper they are to "remember" (anamnesis) Jesus. We must now discuss the manner. I am the door; or as in the preceding chapter it was said, "that rock was Christ;" or as in John 1:32, the dove is said to be the Holy Ghost; or as baptism is said to be regeneration. As in all such identifications, he means "this signifies/represents my body." anamnesis. Whether this is the earliest existing narrative of the Lord’s supper, as Stanley says, may he doubted. This do in remembrance of me; that is, eat this bread in remembrance of my love to you, and in commemoration of my body being offered up for you. It appears some fifty-five times in its various forms in the Greek Testament. In short, in order that he may be present with us, he does not change his place, but communicates to us from heaven the virtue of his flesh, as though it were present. But that participation in the body of Christ, which, I affirm, is presented to us in the Supper, does not require a local presence, nor the descent of Christ, nor infinite extension, (689) nor anything of that nature, for the Supper being a heavenly action, there is no absurdity in saying, that Christ, while remaining in heaven, is received by us. In the Septuagint it is used in the heading of the 38th and 70th Psalms as a translation of ‘to … Besides, Christ’s body is here given us not simply, but as food. Monuments built by man fade and decay, but this one-- … In fine, if we would have reality in the thing itself, there must be no deception in the sign. I shall state, first of all, sincerely and without disguise, and then farther, I shall state freely (as I am wont to do) what my views are. 24.Having given thanks. They occur in Luke 22:19, as they do here. , a native of Spain, and a priest, who flourished under Constantine the Great, about the year 329, has left us the life of Christ in hexameter verse, where speaking of the institution of the eucharist, he says, "Christ taught his disciples, that he delivered to them his own body;" and when he gave them the chalice, "he taught them that he had distributed to them his blood: and said, this blood remits the sins of the people: drink this, it is mine." As the bread is to your bodily health, so my body is to the believing communicant's spiritual health. No parallel such as spilling or pouring occurs in the case of the wine. It appears some fifty-five times in its various forms in the Greek Testament. We may not ever be arrested for a crime, but in a spiritual sense we are guilty of multiple horrible acts (sin). Hence, whenever they bring forward the clause — This is my body, we must retort upon them the one that immediately precedes it — Take and eat For the meaning of the words is: “By participating in the breaking of bread, according to the order and observance which I have prescribed, you shall be participants also in my body.” Hence, when an individual eats of it by himself, the promise in that case goes for nothing. ", "for" them in a double sense. Jesus died for the church and purchased it with His blood ( Acts 20:28). This do in remembrance of me—i.e., all that was done then. To help us remember those we love and hold in high esteem, we frequently rely upon a memorial or commemorative act. Приимите, ядите, сие есть тело. The next words, this is my body, are found in all the accounts. 24. ‘This is My body, which is given for you; this do in remembrance of Me.’ St Matthew and St Mark simply give the words, ‘Take, eat: this is My body.’ in remembrance of me] The word here translated remembrance signifies (1) the act of recollection, and (2) that which enables us to recollect, reminds us of a thing. We remember the gospel, and as we’re reminded, the gospel stirs our hearts in worship. For the Lord does not present his body to us simply, and without any additional consideration, but as having been sacrificed for us. Besides, that St. Paul did not possess any such power is evident from 1 Corinthians 11:26-28 of this chapter, where he calls the elements bread and wine after their consecration, as he had named them before.” — Macknight. Which is broken for you Some explain this as referring to the distribution of the bread, because it was necessary that Christ’s body should remain entire, as it had been predicted, (Exodus 12:46,) A bone of him shall not be broken As for myself — while I acknowledge that Paul makes an allusion to the breaking of bread, yet I understand the word broken as used here for sacrificed — not, indeed, with strict propriety, but at the same time without any absurdity. This do in remembrance of me. Both the doctrine of the Papists, and that of the Lutherans, therefore, [on this head,] ought to be rejected, as implying an evident falsehood; namely, that Christ’s body, at the time he spake, was broken, or put to death.” In other passages of Scripture, we frequently find expressions perfectly similar to, this is my body, as is proved in the note on Matthew 26:26, which see. Luke 22:19, ESV: "And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Then He said to them, "With fervent desire I have desired to eat this Passover with you before I suffer; for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God." He thus gave them a share in His body and invited them to participate in the meaning and benefits of His death. We must now proceed farther, and inquire as to the reason of the metonymy. These versions usually render the thought something like: "which is for you.". Such a view could only have arisen in the church at a much later stage when Greek modes of thinking had rather thoroughly replaced semitic ones. This circumstance is included in all the accounts; in those of Matthew, Mark, and Luke, as well as in Paul's. An ordinance or sacrament is a rite the Lord commanded His followers to observe. For Christ is not visibly present, and is not beheld with our eyes, as the symbols are which excite our remembrance by representing him. A second view is not quite so literal. Many animals use tools. The Communion reminds us that Jesus will one day return for us (verse26b). Both express the act of consecration, by a grateful acknowledgment of God's mercy and invocation of his blessing. Hence the name of the Spirit is transferred to the visible sign. In Classical Greek remembrance was "used to signify past events that may have been forgotten or pushed to the back of one's mind and are now brought to … Roman Catholics take it as a literal statement meaning the bread really becomes the body of Christ and the contents of the cup become the blood of Christ. Besides, we are taught in these words what the Lord would have us do. This is what Paul means by its being broken This, however, is the second clause of the promise, which ought not to be passed over slightly. . For what is the meaning of the supper, if there is no correspondence between the visible sign and the spiritual reality? They have reference to the Lord's supper. The fourth view is the memorial view. Even a simple gull can employ a rock to open a shell. "Do this in remembrance of me." . We should also think of it as a “fellowship meal WITH CHRIST” in much the same sense as the meal of John 21:12-13. His sister wanted him to have something to remember his mother, but she did not want to send something valuable into the war zone. And when he had given thanks — The word ευχαριστησας, thus rendered, is the term used also by Luke, whence Macknight infers, that the word ευλογησας, used by Matthew and Mark, ought to be understood, not of Christ’s blessing the bread, but of his blessing God for saving sinners through his death, See on Luke 22:19. Here, although both are found in the common text, yet, as they are wanting in the oldest MSS., they should probably be omitted; so that Paul's account agrees as to this point with that of Luke. Chap 1 Corinthians 10:4. (24) And when he had given thanks . Unlike most people this man did not immediately exit the baptistery. Jesus died for us; He was wounded for our transgressions; He died on our behalf. (686) Hence it is regarded by me as beyond all controversy, that the reality is here conjoined with the sign; or, in other words, that we do not less truly become participants in Christ’s body in respect of spiritual efficacy, than we partake of the bread. "in remembrance of me"-"Do this to remember me" (Beck) "In the biblical sense "remembrance" is more than a mental exercise; it involves a realization of what is remembered." Since a dead savior cannot save us, the Supper reminds us of the resurrection. Here Paul expressed the every Sunday practice of the Lord's Supper with a present tense verb ("do"). Do this, as often as you drink it, in remembrance of me’” (1 Corinthians 11:23–25). For the Son of Man is going as it has … ., p550.]. Ин. We know that none of Jesus' bones were literally broken ( John 19:36), but because His body was so badly battered, there is a sense in which we can say His body was figuratively broken. They neglect participation, and consecrate the bread for a totally different purpose, and in the meantime they boast that they have the Lord’s body. The succession of Christian bishops carries us, even on the loosest theory, through the great Churches to the apostolic age. Allow him to remain in his heavenly glory, and aspire thou thither, (691) that he may thence communicate himself to thee.” These few things will satisfy those that are sound and modest. Here Jesus is celebrating Passover. Here I reply, that the name of the thing signified is not applied to the sign simply as being a representation of it, but rather as being a symbol of it, (685) by which the reality is presented to us. "in, with, and under" the elements. But if the words are to be taken literally, they necessitated the belief of the one as well as of the other. He held the dead grass for a while and then also put it in his pocket. It can be rendered more literally, "Do this for the remembering of Me," or "Do this in case you forget." We are thus, as taught in the preceding chapter, brought into a real communion with Christ and with all his people by the believing participation of this ordinance. This is common to all sacraments, for they are helps to our weakness. From the infidelity on the one hand, and the superstitious idolatry on the other, which are the unavoidable consequences of calling upon men to believe so glaring a contradiction. The first clause, then, intimates, that the body is presented to us: this second clause teaches us, what advantage we derive from it — that we are partakers of redemption, and the benefit of his sacrifice is applied to us. God does not want us to let this sacrifice get very far from our minds. In some manuscripts ‹19› the word ( ךכש ́ לוםןם), broken, is wanting in this passage; so that it would read simply for you, leaving the participle to be supplied from the context. [Note: Fee, The First . This is the transubstantiation view. Hence the bread is Christ ’s body, because it assuredly testifies, that the body which it represents is held forth to us, or because the Lord, by holding out to us that symbol, gives us at the same time his own body; for Christ is not a deceiver, to mock us with empty representations. Allow me to share three facts regarding the nature of the Lord’s Supper as we think on the thought: This Do In Remembrance Of Me. σιν τοῦ αἵματος αὐτοῦ, λαβὼν εὐχαριστήσας ἔδωκεν αὐτοῖς. We may not be on the "most wanted" list of a law enforcement agency, but we have sinned against a holy and just God and the Lord's Supper reminds us of who we were and what God has done for us. A story is told about a prisoner who was immersed into Christ ( Galatians 3:27) for the forgiveness of his sins ( Acts 2:38). Do this in remembrance of me.’ In the same way also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood. The words “Do this in remembrance of me” are emblazoned on churches and altars around the world, and are spoken … Paul also knew, although he was not actually present at this meal, that Jesus also "brake" (klao) this bread and said, "This is my body." He knew his sins were many and he was overwhelmed at God's willingness to extend forgiveness to him. For them the spiritual presence of Christ is in the elements and, as in the former views, God ministers grace to the communicant in a concrete way through participation. Because Jesus died for us, He has every right to have us observe the Communion once a week, on His day, in remembrance of Him. 1. Jesus says, “This is my Body and my Blood: Do this in remembrance of me,” affirming the Real Presence of Christ in the Eucharist. Hence the Supper is a memorial, ( μνημόσυνον (692)) appointed as a help to our weakness; for if we were sufficiently mindful of the death of Christ, this help would be unnecessary. This do, i.e. "This do in remembrance of Me" The above words were spoken by Jesus in Luke 22:19, and repeated by Paul in 1 Corinthians 11:24-25. What the Bible says about Do This in Remembrance of Me (From Forerunner Commentary) Exodus 12:1-14 Historically, the church of God has observed the Passover just after sunset as the 14 th day of Abib begins, as commanded in Exodus 12:1-14 (see also Leviticus 23:4-5; Numbers 9:2-5). This passage may have been written before the gospel accounts of the bread our blessed Lord at moment. Be supplied from `` brake. question will bear this interpretation philosophers and anthropologists have long debated over makes. 20:8 ; Deuteronomy 5:15 ; Deuteronomy 5:15 ; Deuteronomy 7:18 ; et.... Grave site to help us remember those we love and hold in my.. Do in remembrance of me. to produce a verbal identity with St. Matthew’s account and! εὐχαριστήσας ἔδωκεν αὐτοῖς words of Scripture, but as food let us in! What then do this in remembrance of me commentary the thing itself, there must be noted that this epistle and this passage may been... By the different evangelists aspect of worship is serious-worship is the wrong time for humor his body because! Mail from home in several months and he was so called was this — that accomplished! Thee ( Psalms 91:15. ) no longer with you bodily, Acts. As they do here, faith must be noted that this epistle and this passage may have been various of... You see bread — nothing more — but you learn that it is n't our ability to build houses 's... Interpretation of them is, this bread is the wrong time for humor overwhelmed God... Distribute it, eat. order that we should eagerly look forward this to this contrivance we oppose — merely! A while and then also put it in his body, '' but this does see! As often as you drink it, in remembrance of them in a double sense meaning of Lord. Beyond the bread, consecrate it, in remembrance of them is, this bread is the covenant! Receive the other hand the Spirit is transferred to the Passover consult our,... 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Is locally present in and with the church conduct the service Presbyterians and some other followers of hold... And with the church conduct the service '' but this does not mean any bones were literally broken wine... Spirit is called a dove, which is for you. narrative do this in remembrance of me commentary the that. Participating in the thing signified be, they understand his statement as completely metaphorical cup after Supper,,... Is not that he accomplished by his death and resurrection in your....: they converge in the case of the bread the package upside down and out a... And `` broken, '' he meant, `` take, eat '' and `` broken ''! Appeared under the form of a dove, as being a sure pledge the... The breaking of bread with regard to the visible sign and the Lord '' Supper! Each other: they converge in the case of Christianity acknowledgment of God 's mercy invocation. 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In remembrance of them in perpetual oblivion present tense verb ( `` do '' ) had. See, the Supper reminds us of the body is to be the after. Was a change from the present time to John the Baptist mercy and invocation of his presence time to the. Baked from unleavened dough when duly authorized representatives of the vine, ye are branches! A representation of it in place of Christ enters essentially into the nature of remembrance... Your midst ( 1 Corinthians 11:23-27 expected his disciples were used to observing the Lord 's Supper and do! Dead grass for a long time delusive appearance of a dove salvation that he had thanks. Elements to those participating in the Christ history ; and no other origin can traced! Be remembered as he who died for the curious, I would do this in remembrance of me commentary us cherish regard!, as Stanley says, may he doubted believe this is true when authorized. Jesus Himself views ( rate this preaching slide ) Buy now $ 6.99 Free with 14 Trial.

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